Skip to main content

 The southeastern region of Nigeria, once renowned for its vibrant celebrations, peaceful traditions, and rich cultural heritage, has in recent years been overshadowed by a surge in violence, criminality, and political unrest. The region, which was synonymous with communal harmony and grand festive gatherings, now faces challenges that have drastically altered its social fabric.


For decades, the Southeast was a destination of joy, especially during Christmas and other festive periods. Families would travel from across the globe to reconnect with their roots, celebrate traditional marriages, and bask in the warmth of Igbo culture. However, the rise in killings, kidnappings, and other forms of violence has disrupted this tradition. Many prominent Igbos now avoid traveling home for celebrations, and some have even relocated significant cultural events like traditional marriages to cities outside the region.


The fear of violence and insecurity has dampened the festive spirit, leaving many questioning what went wrong with the once peaceful and joyous Southeast.


The proscribed Indigenous People of Biafra (IPOB), a group advocating for Biafran independence, has recently distanced itself from Simon Ekpa, a controversial figure accused of perpetuating violence in the region. In a statement by IPOB’s spokesperson, Emma Powerful, the group clarified that Simon Ekpa was never a member of IPOB and accused him of being a destructive agent working to undermine the peaceful struggle for self-determination.


“Mazi Nnamdi Kanu established IPOB as a peaceful movement to seek Biafra Independence via a supervised UN referendum,” the statement read. “IPOB is a peaceful global movement that has never taken to violence or arms struggle in two decades of our self-determination struggle.”


The group alleges that Simon Ekpa has recruited violent criminals who have terrorized the Southeast since 2021. His actions, including issuing illegal sit-at-home orders and using social media platforms to push secessionist agendas, have led to devastating consequences for the region. Residents who defy these orders often face violent reprisals, creating an atmosphere of fear and tension.


While IPOB insists on its peaceful approach, the activities of criminal elements claiming affiliation with the movement have blurred the lines for many. This confusion has contributed to the growing insecurity in the Southeast, with residents and stakeholders struggling to differentiate between genuine activists and opportunistic criminals.


The Nigerian government has accused Simon Ekpa of being a key instigator of the violence. Despite multiple attempts to extradite him for prosecution, he remains at large, using his online platforms to solicit funds and propagate his controversial agendas.


Amidst the turmoil, recent reports suggest a glimmer of hope, efforts and a collective push for peace, many people are now expressing willingness to travel home for Christmas celebrations this year. This marks a significant shift from previous years and highlights a growing desire among Igbos to reclaim the joy and unity that once defined the Southeast.


The Igbo culture is rich and wonderful, and with the right measures, the region can once again become a haven for celebrations and community life. For now, the hope is that the renewed spirit of travel and festivity signals the beginning of a brighter and more peaceful chapter for the Southeast.


Written by Daniel Okonkwo for Profile International Human Rights Advocate


Comments

Popular posts from this blog

 THE ILLEGAL AND HEALTH RISKS OF CONSUMING CROCODILE MEAT IN NIGERIA: I thought you should know Eating suya is considered the ultimate African street food, particularly popular in countries like Nigeria. However, in recent times, some individuals have strayed from the norm, venturing into consuming endangered animals—a dangerous practice that can have serious legal consequences. In Nigeria, the consumption of grilled crocodile meat—or crocodile meat in any form—can land you in jail. Yes, you heard that correctly. The Nigerian government has sued individuals for killing and consuming crocodiles, citing violations of environmental and wildlife protection laws. In cities like Abuja and Lagos, there are numerous joints where crocodile meat is openly sold, often without the knowledge of customers regarding the dangers and legal risks involved. If you are caught buying or eating such meat by government enforcement agents, you could face arrest and prosecution. Importantly, ignorance of t...
 ARE COWS MORE VALUABLE THAN HUMANS IN NIGERIA? WHAT IS THE VALUE OF LIFE IN A NATION IN CRISIS — HOW MANY MORE MUST DIE? By Daniel Okonkwo In recent years, the value of human life in Nigeria has come under intense scrutiny, particularly due to the relentless attacks on farming communities, primarily in the Middle Belt and North-Central regions. The haunting question that continues to echo across local and international discourse is: Are cows more valuable than human beings in Nigeria? This question becomes even more unsettling when viewed through the lens of recurring, unprovoked attacks by armed herdsmen—mostly identified as Fulani militants—on rural communities. Headlines consistently portray the devastating impact of these attacks: “At least 21 killed in Nigeria after herdsmen attack villagers,” “At least 140 villagers killed by suspected herders,” and “On April 12, 2022, armed herdsmen attacked several villages in Benue State, killing over 25 people and injuring many more.” Th...

Security Chiefs, Do Your Job—Nigerians Are Dying: The Herders-Farmers Conflict Rooted in Land, Law, and Neglect

 Security Chiefs, Do Your Job—Nigerians Are Dying: The Herders-Farmers Conflict Rooted in Land, Law, and Neglect By Daniel Okonkwo For close to three decades, a brutal and persistent conflict has gripped Nigeria’s Middle Belt, with the state of Benue emerging as one of its bloodiest epicenters. What began as tensions between itinerant herders and local farmers has evolved into an entrenched humanitarian and security crisis. Despite Nigeria’s constitutional guarantees and land governance framework, the conflict continues to claim lives, displace communities, and erode the nation’s socio-political cohesion.  Why can't herders—like every other Nigerian—buy land or peacefully negotiate for grazing rights with host communities? Instead, there have been recurring reports of herders trespassing on farmland, destroying crops, and engaging in deadly confrontations with local populations. This crisis intensified during the previous administration and has escalated dramatically in recent...