Skip to main content

 My History with Professor Victor Uwaifo: The Music Legend. 


Professor Victor Efosa Uwaifo, MON, born on March 1, 1941, in Benin City, Colonial Nigeria, is revered as one of the greatest musicians and an academic luminary in the field of entertainment. His legacy spans various domains, from music and sculpture to education and public service, making him an iconic figure in Nigerian culture.


To those who knew him personally, Uwaifo was more than just a legendary musician. For many, including myself, he was a father figure and mentor. Our conversations often lasted hours on the phone, during which I tapped into his vast reservoir of knowledge and wisdom. His encouragement to push for my goals has been a driving force in my career as a writer and CEO in the entertainment industry. I vividly recall when I sought his advice about organizing Bob Marley's remembrance day. He suggested, instead, to honor our late Nigerian musicians, ensuring their legacies were also celebrated.


Uwaifo's musical journey began at the tender age of 12, influenced by Spanish and Latin American music. He honed his craft through his education at Western Boys' High School, Benin, and St Gregory's College, Lagos. His professional career took off as he played with prominent bands, including Olaiya's All-Stars, E.C. Arinze's highlife band, and briefly with Stephen Osadebe and Fred Coker before forming his own Melody Maestros in 1965. 


The band's hit "Joromi" not only became a sensation in Nigeria and West Africa but also earned Uwaifo the first gold disc in Africa. His innovative spirit led him to develop new rhythms, such as Akwete, Shadow, and Ekassa, which became the defining sounds of his music. His ability to blend traditional Benin sounds with contemporary music showcased his genius and versatility.


Uwaifo's talents were not confined to music. He was a sculptor, writer, and inventor of musical instruments. His academic pursuits were equally impressive. He studied graphics at Yaba College of Technology, Lagos, and later obtained a bachelor's degree with first-class honors and a master's degree from the University of Benin. His PhD thesis on "A Reinvention of Benin Royal Ancestral Pieces" highlighted his deep connection to his cultural heritage.


Victor Uwaifo's contributions extended to public service, where he served as the first Honorable Commissioner for Arts, Culture, and Tourism in Nigeria. His international recognition was vast; he performed at the UN Golden Jubilee celebration and was cited in numerous prestigious publications. His achievements earned him 12 gold records, making him a giant and a source of national pride.


In 2004, under my Daniels Entertainment Limited label, I signed the remarkable artist Pupa Sunny. With Uwaifo's guidance and involvement, I produced an album that included the track "Arabade." With  Nelson Brown as the Producer. His willingness to participate in shows, even while abroad, demonstrated his unwavering support and accessibility. His fatherly advice was just a phone call away, a reminder of his care and generous nature.


Victor Uwaifo passed away on August 28, 2021, at the age of 80. His legacy, however, continues to inspire and influence countless individuals. Rest in power, Professor Victor Uwaifo. Your contributions to music, education, and culture will forever be remembered, and your impact on our lives remains indelible. Written by Daniel Okonkwo for Profile International Human Rights Advocate.


Comments

Popular posts from this blog

 THE ILLEGAL AND HEALTH RISKS OF CONSUMING CROCODILE MEAT IN NIGERIA: I thought you should know Eating suya is considered the ultimate African street food, particularly popular in countries like Nigeria. However, in recent times, some individuals have strayed from the norm, venturing into consuming endangered animals—a dangerous practice that can have serious legal consequences. In Nigeria, the consumption of grilled crocodile meat—or crocodile meat in any form—can land you in jail. Yes, you heard that correctly. The Nigerian government has sued individuals for killing and consuming crocodiles, citing violations of environmental and wildlife protection laws. In cities like Abuja and Lagos, there are numerous joints where crocodile meat is openly sold, often without the knowledge of customers regarding the dangers and legal risks involved. If you are caught buying or eating such meat by government enforcement agents, you could face arrest and prosecution. Importantly, ignorance of t...
 ARE COWS MORE VALUABLE THAN HUMANS IN NIGERIA? WHAT IS THE VALUE OF LIFE IN A NATION IN CRISIS — HOW MANY MORE MUST DIE? By Daniel Okonkwo In recent years, the value of human life in Nigeria has come under intense scrutiny, particularly due to the relentless attacks on farming communities, primarily in the Middle Belt and North-Central regions. The haunting question that continues to echo across local and international discourse is: Are cows more valuable than human beings in Nigeria? This question becomes even more unsettling when viewed through the lens of recurring, unprovoked attacks by armed herdsmen—mostly identified as Fulani militants—on rural communities. Headlines consistently portray the devastating impact of these attacks: “At least 21 killed in Nigeria after herdsmen attack villagers,” “At least 140 villagers killed by suspected herders,” and “On April 12, 2022, armed herdsmen attacked several villages in Benue State, killing over 25 people and injuring many more.” Th...

Security Chiefs, Do Your Job—Nigerians Are Dying: The Herders-Farmers Conflict Rooted in Land, Law, and Neglect

 Security Chiefs, Do Your Job—Nigerians Are Dying: The Herders-Farmers Conflict Rooted in Land, Law, and Neglect By Daniel Okonkwo For close to three decades, a brutal and persistent conflict has gripped Nigeria’s Middle Belt, with the state of Benue emerging as one of its bloodiest epicenters. What began as tensions between itinerant herders and local farmers has evolved into an entrenched humanitarian and security crisis. Despite Nigeria’s constitutional guarantees and land governance framework, the conflict continues to claim lives, displace communities, and erode the nation’s socio-political cohesion.  Why can't herders—like every other Nigerian—buy land or peacefully negotiate for grazing rights with host communities? Instead, there have been recurring reports of herders trespassing on farmland, destroying crops, and engaging in deadly confrontations with local populations. This crisis intensified during the previous administration and has escalated dramatically in recent...